In a conversation with a professor of mine about a paper assigned by another professor, he and I drew parallels between Roman emperors and Tolkein's Denethor. Specifically, Denethor claims in his conversation with Gandalf that he is the only bastion against the darkness of Mordor. He, like Rome, builds his power on the claim that Gondor is the only hope for civilization in a terrible struggle against all the powers of ignorance, darkness, and barbarism. Denethor claims to be culture and light, he claims that Gondor is peace.
"If you understand it, then be content," returned Denethor. "Pride would be folly that disdained help and counsel at need; but you deal out such gifts according to your own designs. Yet the Lord of Gondor is not to be made the tool of other men's purposes, however worthy. And to him there is no purpose higher in the world as it now stands than the good of Gondor; and the rule of Gondor, is mine and no other man's, unless the king should come again."
"Unless the king should come again?" said Gandalf. "Well, my lord Steward, it is your task to keep some kingdom still against that event, which few now look to see. In that task you shall have all the aid that you are pleased to ask for. But I will say this: the rule of no realm is mine, neither of Gondor, nor any other, great or small. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail of my task, though Gondor should perish, if anything else passes through this night that can still grow fair or bear fruit and flower again in days to come. For I am a steward. Did you not know?"
return of the king, chapter 1
Notice that Gandalf doesn't tell Denethor he's wrong. Not in so many words. He grants that Gondor is a key player, and that the steward is important. Yet he offers a counter-story to Denethor's. The Steward claims exclusivity because without the exclusivity he has no reason to demand what he does of his people. Either he must appeal to a higher authority or he must be that authority. And as we see later, his pride cannot stand the return of the king. Gandalf tells him, quite plainly, that while Denethor must steward Gondor, Gandalf is too a steward, and over a greater charge. Gandalf is responsible for this world.
Like Gandalf, Christians offered to Rome a story that subsumed their own. Rome claimed exclusive rights to civilization: they were the only source of peace. Christians chuckled and said sure, but only because our Prince of Peace lets you stay there.
In an interesting twist, Rome when the Christians show up is very much like Gondor when Gandalf shows up. Threatened by a great power in the east (Parthia, one of the only nations to ever defeat a Roman Emperor in battle), they are faced with mounted men from the east (the famed Parthian archers), wild men from the north (the Germanic tribes), and corsairs from the south (there were already pirates basing themselves in the Tunisia). The salvation of Rome, eventually, would come in the form of royalty from the north: Charles Martel's Frankish armies. So all that to say, weird. Or, because it's Tolkein, wyrd.
Showing posts with label rome. Show all posts
Showing posts with label rome. Show all posts
Wednesday, October 5, 2011
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Saturday, August 20, 2011
The Romans always looked ahead and took action to remedy problems before they developed. They never postponed action in order to avoid a war, for they understood you cannot escape wars, and when you put them off only your opponents benefit.
machiavelli, the prince, ch.3 p.11
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Wednesday, March 30, 2011
Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.
boniface viii, unam sanctam, 1302 a.D.
unam sanctam was a papal bull which, by every standard in a brief search of the interwebs, is ex cathedra and infallible. The document itself is prefaced in part:
"The statements concerning the relations between the spiritual and the secular power are of a purely historical character, so far as they do not refer to the nature of the spiritual power, and are based on the actual conditions of medieval Europe. 'Unam' is frequently quoted, and misquoted, by anti-Catholics trying to prove that Boniface VIII, and Popes in general, are arrogant and evil men, intent on extending their own power."
seriously people. remember innocent iii? just misquoted. the borgias? well, it's hard to misquote a slit throat, but you've definitely misinterpreted them. i have no problem with the brothers and sisters in the Roman Catholic church. what i have a problem with is a man telling me i am going to hell unless i believe him to be the sole arbiter of the Word of God. that's called a Mediator, and i already have One.
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Sunday, February 6, 2011
At one time, Latin womenfolk would be kept pure
By humble fortune; and to stop vice tainting their small
Abodes they had to work, slumber brief, and hardened hands
Fretted with Tuscan fleece, and Hannibal beside
The city, and husbands standing on the Colline tower.
Luxury has set in, avenging the conquered globe.
Not one crime has been wanting or one act of lust
Since Roman poverty expired.
juvenal, satires 6. ll.287-295, in juvenal's sixteen satires upon the ancient harlot.
quoted in augustine's letter to marcellinus, pp.39-40
again, america.
Monday, January 31, 2011
Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.
augustine, confessions, x.38
this passage is to my soul what bright light is after hours in the pitch black. after 1700 years, augustine's love for God is as fiery in the darkness of the world as it was while rome crumbled into black ruins. this has made me create a new category for the common-blog: "most beautiful things ever written."
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