For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

st. paul, 1 corinthians 1:17-25

remember Solomon. truly, all is vanity, and much studying is wearisome to the soul. 

If sacramentalism is undercut, sacerdotalism is bound to fall. Luther with one stroke reduced the number of sacraments from seven to two. Confirmation, marriage, ordination, penance, and extreme unction were eliminated. The Lord's Supper and baptism alone remained. The principle which dictated this reduction was that a sacrament must have been directly instituted by Christ and must be distinctly Christian.

here i stand by roland bainton, ch.8 p.106

In the sermon text today, Jesus is anointed for burial. There are a number of things going on in the passage, but it is worth noting that Jesus is anointed on His head like a King or a Priest for burial. Jesus’ coronation is for death; His ordination is for the purpose of dying. His duty is to die. We too are anointed in baptism, and Paul says that in baptism we are buried with Christ, we are joined to the likeness of His death. Our baptisms are also ordinations. When we are baptized, we are given the same calling as Jesus. We are called to take up our crosses and follow Him. We are ordained to die. The way to life is through the cross; the way to be a King is through dying. And we enact this in numerous ways in our worship every Lord’s Day. But one of the important ways we enact this is through the Confession of Sin. One of the most important ways you ought to think about this Confession of Sin is as a Confession of Faith. As we enter the house of the Lord, we confess that we are sinners in need of forgiveness and grace. We begin worship by dying. We begin worship by telling God and everyone else here that we are failures. This confession of sin is a corporate confession to God and to one another that we are all miserable sinners in need of grace. We come here as priests and kings, having been anointed in baptism and by the Spirit, and therefore we begin by dying to ourselves, by proclaiming that we are failures, we are broken, we are sinners who desperately need grace. And that is what the Church is; it’s a family of people who know that they are lost, know they are empty, they are sick and they are dying apart from the grace and mercy of God. But our hope is in the God of the resurrection, the God who declares the filthy clean. We confess that we are sinners, but we are also sinners whom God declares forgiven. And that declaration of forgiveness is always a call for faith. When we believe that God does in fact accept us, and that He accepts us sinners as righteous in Christ, when we believe that, forgiveness washes over us and we are given grace to forgive one another and to forgive all those who have trespassed against us.

Pastor Toby Sumpter, Call to Worship, Nov. 1, 2009