Friday, December 11, 2009

Dr. W.: Each red blood cell can hold a billion O2 molecules – 250 million oxygen on each of the four hemoglobin "seats."
trotter – it’s like a Mexican bus!

tank – it’s a white truck.

found this today while going through science notes. i'm [in general] not [particularly] racist, but this is at least a little funny.
It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes short again and again, who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause, who at best knows achievement and who at the worst if he fails at least fails while daring greatly so that his place shall never be with those cold and timid souls who know neither victory nor defeat.

Teddy Roosevelt

props to Ash.H.

Thursday, December 10, 2009

For My Mother, On Her Birthday.
Once, when I was in my early twenties, either twenty-three or twenty-four, I remember driving somewhere with Mom. I was depressed. I don’t remember what had depressed me, but I was very sad. Mom and I were alone in the car. Mom could tell that I was depressed and was trying to cheer me up, although I didn’t want to be cheered up. Mom said, “I want some ice cream. Do you want some ice cream? I do.” I told her that I didn’t want any ice cream and Mom continued driving passed the restaurant where she had suggested we get ice cream. “Were you going to get some ice cream?” I asked, as we drove passed. She smiled and said, “No, that’s okay. I don’t want any.” I recall thinking, at that exact moment, that Mom loved me more than I loved her and that she knew this and that it did not bother her. I recall thinking that surely this was what love was— knowing that you loved someone more than they loved you and not being bothered by it. It was a wonderful moment. It was the first time in many years that I learned something very obvious and yet very true about love, and I told myself then that I should always remember that moment, lest I forget what love was.

Wednesday, December 9, 2009

Top 11 Hip-Hop Producers of All Time

11 | Organized Noize

10 | Kanye West

09 | DJ Quik

08 | Rick Rubin

07 | Pete Rock

06 | The Bomb Squad

05 | Erik Sermon

04 | RZA

02 | Marley Marl

02 | DJ PREMIER

01 | Dr. Dre


the sad thing is, i don't know about half of these guys. shows my lack of culture, i suppose. and i would have thought timbaland would be on there. then again, he did work with onerepublic. sold out to the nerds.



Tuesday, December 8, 2009

As we have told you many times, the designated time for confession of sin is not here at this Table. If you are walking with the Lord, you will confess sin whenever you commit it, and you will put it right with anyone you need to put it right with immediately. As we all need reminders to do this diligently, we have a time set aside for weekly confession at the beginning of the service. This Table, at the conclusion of the service, was not designed to serve as a time of morbid introspection.
But what of those who do not confess their sins appropriately? Week after week, they come to this Table without having prepared themselves to do so. What is happening to them in that case? Though the Table wasn’t designed to foster introspection, it does have a design feature that deals with those who refuse to examine themselves appropriately.
Moses warns the people of Israel that God will see to it that their sin will find them out (Num. 32:23). The Bible teaches that this Table is a time of nourishment for the faithful. But for those who are not dealing with secret and hidden sin appropriately, this Table is a time of manifestation. This is why many Corinthians had taken sick, and had died. This Table brings things to light. Heaven and earth meet in this meal, just as they do in the great day of judgment, and this means that God is in the process of bringing all things to light. He does this inexorably, and in accordance with His covenant word.
This means that every time we partake of the bread and wine, for those with a double life it is a time of unfolding secrets. That money taken from your employer and never put right, a pattern of hidden homosexual sin, or secret infidelity of other forms . . . all are being brought to light. Regardless of what we think we are doing, every participation in communion is an objective request from us, asking God to bring the hidden things to light. And this is a prayer that God consistently answers, whether we know we are praying it or not, and whether or not we would like it if we found out that this is what He is doing. But this need not be grim news. It is in fact gospel. When God brings sin to light, there is an opportunity for free and full forgiveness.

Sunday, December 6, 2009

1 Corinthians 10:16-17: Is not this cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?

Many Christians over the centuries have thought of the Lord’s Supper as a kind of continuing or second incarnation. First the Son gets embodied in flesh, but now that He’s gone away He gets embodied in another material. Nowadays, He dwells among us not in a human body but in bread.

This kind of analogy between the incarnation and the presence of Christ in the Supper has produced all sorts of bad habits. If this is Jesus here on the table, we should bow down and worship Him. We should keep the bread after we’re done, and maybe even preserve a bit in a golden chest so we can go back and venerate it later.

One way to say this is that we should not think of the Eucharist not so much as Christmas – as if the Son were born again in bread – but instead think about it instead in terms of Advent. This table marks a triple Advent: It celebrates the past coming of the Lord; it is the coming of the Lord; and it looks ahead to the coming of the Lord. We commemorate the life, death and resurrection of Jesus; we feed on Him by the Spirit; we proclaim the Lord’s death until He come.

When we view it as an Advent meal, we see that this Supper is about Jesus’ absence as well as His presence; it’s about the future as well as the present. It is a present feast, a feast we celebrate because the Lord has come. But it is not yet a full banquet, because the Lord is still to come.


Dr. Leithart gave this as a Eucharist meditation this morning. convicting, inspiring, and beautiful.


via leithart.com

Thursday, December 3, 2009

"I just thought of something! If you kicked someone's donkey in the nose, you could say, 'I just kicked your ass in the face!"
-jon and jon

i’m gonna put a curse on you and all your children will be born naked

— jimi hendrix

via a year and a bit

Wednesday, December 2, 2009

“The moment arrives when you say,

‘I don’t dislike this man,

but how did I marry him?’

Something about his wintry voice,

the way he can’t or won’t show his face,

and how small and alone you feel

out here on earth’s curve,

driving day and night,

never reaching a destination,

until you realize you’re running parallel to him,

and you’ll never meet.”


Vanishing Point by Freya Manfred


this is probably the most heartbreaking thing i've read since Of Mice and Men four years ago. absolutely stunning.


via among the pines

Tuesday, December 1, 2009

something i wrote on the road between Wenatchee and Moscow. while watching one of the more stunning sunsets i've seen. on a Sunday.



to write, one must have been loved. to write well, one must be a lover.


writing about life, now, in the 21st century, is to write about things that have been written about, at best, a dozen times. the better bits of life: the sunsets, the sunrises, the lovers' kisses over morning coffee, they have all been written about too many times to even think about, much less count. but boredom is only done by the bored. it's the trivializing, the quick-to-look-away, the all-too-easily-pleased-by-flashing-things, in short, the cool teenage boys among us, who are the only ones to think that a sunset is a sunset is a sunset.


it's easy to know in your head that each sunset is different. every night a different ray of light hits different water particles at different angles. seems like a ridiculous waste of creative energy and time.


many girls have good legs. it took the wisdom of Solomon to see that the Shulamite's were unlike others girls' because they were carved out of ivory. it took him several chapters to describe them. and you get the feeling that he never really was satisfied with his attempts. he kept going back to the legs with different approaches. and then he gave it up all together. vanity of vanities, indeed.


if you love, you will see. if you want to love, you must see. it's one of those vicious cycles life seems to be full of. if you want to appreciate sunsets, you must watch them. again and again. and to truly watch them, you must appreciate them. you can watch them one way, the way you usually do, or you can watch and choose to appreciate. and, after a few weeks or perhaps, if your soul is still delicate, a few days, you will realize that the sky wasn't quite that shade of pink yesterday, that the clouds weren't fiery like that last week, and that the sun looks more like a drop of God's blood tonight than it did on Monday. when you choose to love something, you get acquainted with it, you understand it, and in the end you know it. even, no, especially in the King James sense of the word.


my father knows my mother well. he knows her like a connoisseur knows his favorite wine, like a student knows his favorite painting, like Adam knew Eve in that time full of blinding wonder and incredulity before he ate the fruit. there is between them all the familiarity of more than half a lifetime spent together and all the nervous joy of newlyweds. my mother once told me that a detective looking for counterfeit currency said, "i look at the real bills all day long so that when i see the false stuff, i know it's different right away." my father knows his wife like that. he's watched her so much, stared so often, lost himself so many times, that when anything changes, he knows.


my Father knows His bride like that, only more. my Father knows His spoken world like that, only more. my Father knows me like that, only more.


if you love it, it will become lovely. but you have to love every good thing about it. every little detail that changes day by day, every little bit that stays constant. and if you do, the whole thing becomes beautiful. that's why our Father is going to win.


Sunday, November 29, 2009










if you've ever taken a standardized test, you've wondered this. don't try to deny it.

via xkcd

Wednesday, November 25, 2009

Agathocles, tyrant of Syracuse from 317-289 BC:
The historian Justin says that Agathocles was born in poverty but very early in life parlayed his remarkable beauty into a career as a prostitute, first for men, and later, after puberty, for women, then made a living by robbery before becoming a soldier.
[...]
Having banished or murdered some 10,000 citizens, and thus made himself master of Syracuse, he created a strong army and fleet and subdued the greater part of Sicily.
[...]
His last years were plagued by ill-health and the turbulence of his grandson Archagathus, at whose instigation he is said to have been poisoned (by his eromenos, Menon of Ægista, who poisoned the tooth-cleaning quill)
from the wikipedia article. i believe the correct response would be hoots of mocking and not-even-slightly derisive laughter. at least, that was my response.

Wednesday, November 18, 2009

I think it was Jim Miller who encouraged guilt-ridden, introspective sinners to just “relax…Because you are a lot worse than you think you are.” You know you’re coming closer to understanding the gospel when you’re relieved to see the depths of your own sinfulness. Compassion is not far behind such an understanding.

Rusty Olps

MINISTRY TO DEATH, MINISTRY OF LIFE
by Dr. Peter Leithart

Pastors are specialists in death. Wherever death is, pastors are: Waiting beside the hospital bed, sharing a couple’s bewilderment over their third late miscarriage, reading Psalm 23 as the earth swallows up the casket.

But the pastor’s ministry to death doesn’t stop with the obvious. As a marriage disintegrates, as two who have been one split in two again, trust and love die, and it’s only a matter of time before hope too is a corpse. The Dow plummets, and before they know what happened a couple on the verge of retirement finds a lifetime of restraint and prudence deleted. A company downsizes, and a man whose identity has been bound up with his work stumbles around to find a new self to replace the one he lost. A child’s apostasy wounds more deeply than death.

Whatever form they take, crises are deaths, and to this we can add all the daily deaths that flesh is heir to. Pastors are wherever death is, and in our world death is everywhere.

In all these circumstances, the pastor brings a word of life. To be a real gospel, good news for a world of death, that word has to be a promise of life on the far side of death – or, more properly, the promise of life throughdeath. A message of life that skirts the edge of the grave is not the gospel of Jesus because it is not the gospel of the cross. The word we speak is good news that the Father of Jesus is faithful even to the grave, and yet again faithful. But it has to be at least about God’s faithfulness to death.

Pastoral ministry has a Eucharistic shape: We offer the Bread of life, but only after the bread is broken, after the blood is poured. The Bread of life is the bread that proclaims the Lord’s death until He comes.

At the beginning of Matthew’s Passion narrative, a woman pours oil over Jesus’ head (26:7). It is an anointing, acclaiming Jesus as King and Priest, but Jesus says that it is in preparation for His burial. Jesus is ordained for the grave, anointed to pass through death and out the other end.

This is the great privilege of pastoral ministry, to follow Jesus into the tombs that litter our world to announce the triumph of life.


Tuesday, November 17, 2009

Raymond's in his Sunday best,
He's usually up to his chest in oil an' grease.
There's the Martin's walkin' in,
With that mean little freckle-faced kid,
Who broke a window last week.
Sweet Miss Betty likes to sing off key in the pew behind me.

That's what I love about Sunday:
Sing along as the choir sways;
Every verse of Amazin' Grace,
An' then we shake the Preacher's hand.
Go home, into your blue jeans;
Have some chicken an' some baked beans.
Pick a back yard football team,
Not do much of anything:
That's what I love about Sunday.

I stroll to the end of the drive,
Pick up the Sunday Times, grab my coffee cup.
It looks like Sally an' Ron, finally tied the knot,
Well, it's about time.
It's 35 cents off a ground round,
Baby. cut that coupon out!

That's what I love about Sunday:
Cat-napping on the porch swing;
You curled up next to me,
The smell of jasmine wakes us up.
Take a walk down a back road,
Tackle box and a cane pole;
Carve our names in that white oak,
An' steal a kiss as the sun fades,
That's what I love about Sunday,
Oh, yeah.

Ooh, new believers gettin' baptized,
Momma's hands raised up high,
Havin' a Hallelujah good time
A smile on everybody's face.
That's what I love about Sunday,
Oh, yeah.

That's what I love about Sunday,
Oh, yeah.

by Craig Morgan
the first chorus and second verse. that's what's making me homesick right now.

Monday, November 16, 2009

Q: What’s heaven for you?

A: Me and my wife on Rte. 66 with a pot of coffee, a cheap guitar, pawnshop tape recorder in a Motel 6, and a car that runs good parked right by the door.


Q: What is a gentleman?

A: A man who can play the accordion, but doesn’t.


from an interview with Tom Waits

via StillBeating

Wednesday, November 11, 2009























via xkcd
note: sometimes this site is scandalous. more often, it's funny.




























Tuesday, November 3, 2009

from an interview with Paste

Meanwhile, the Internet was doing its best to make LPs obsolete, pushing Stevens further and further from the kind of songwriting he’s hardly attempted since Illinois. “I’m wondering, why do people make albums anymore when we just download? Why are songs like three or four minutes, and why are records 40 minutes long? They’re based on the record, vinyl, the CD, and these forms are antiquated now. So can’t an album be eternity, or can’t it be five minutes?” He pauses. “I no longer really have faith in the album anymore. I no longer have faith in the song.”
[...]
This fall, Stevens will release a CD soundtrack of The BQE along with a DVD of the footage and a stereoscopic 3-D Viewmaster reel. In the liner notes, he writes, “And then it hits you: If skyscrapers are the ultimate phallic symbols, then the urban expressway is the ultimate birth canal, the uterine wall, the anatomical passageway, the ultimate means of egress, and the process by which we are all born again. The BQE is the Motherhood of Civilization, the Breast of Being, the fallopian tube, the biological canal from which all of life emerges in resplendent beauty, newborn and newly fashioned with the immaculate countenance of a baby.” And maybe there’s something to that. Illinois is what it is—a necessary part of a creative journey that cannot end in the same place it started. Untethered by musical tradition, the expectations of his fans and the prospect of record sales, Stevens changed direction; he was reborn. It happened somewhere on that treacherous expressway, long after he left Illinois.

whoa. i'm a bit worried about whatever happens next. this is what happens when postmodernity runs riot in the life of a perfectly innocent artist.
In the sermon text today, Jesus is anointed for burial. There are a number of things going on in the passage, but it is worth noting that Jesus is anointed on His head like a King or a Priest for burial. Jesus’ coronation is for death; His ordination is for the purpose of dying. His duty is to die. We too are anointed in baptism, and Paul says that in baptism we are buried with Christ, we are joined to the likeness of His death. Our baptisms are also ordinations. When we are baptized, we are given the same calling as Jesus. We are called to take up our crosses and follow Him. We are ordained to die. The way to life is through the cross; the way to be a King is through dying. And we enact this in numerous ways in our worship every Lord’s Day. But one of the important ways we enact this is through the Confession of Sin. One of the most important ways you ought to think about this Confession of Sin is as a Confession of Faith. As we enter the house of the Lord, we confess that we are sinners in need of forgiveness and grace. We begin worship by dying. We begin worship by telling God and everyone else here that we are failures. This confession of sin is a corporate confession to God and to one another that we are all miserable sinners in need of grace. We come here as priests and kings, having been anointed in baptism and by the Spirit, and therefore we begin by dying to ourselves, by proclaiming that we are failures, we are broken, we are sinners who desperately need grace. And that is what the Church is; it’s a family of people who know that they are lost, know they are empty, they are sick and they are dying apart from the grace and mercy of God. But our hope is in the God of the resurrection, the God who declares the filthy clean. We confess that we are sinners, but we are also sinners whom God declares forgiven. And that declaration of forgiveness is always a call for faith. When we believe that God does in fact accept us, and that He accepts us sinners as righteous in Christ, when we believe that, forgiveness washes over us and we are given grace to forgive one another and to forgive all those who have trespassed against us.

Pastor Toby Sumpter, Call to Worship, Nov. 1, 2009

Thursday, October 29, 2009

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. The Lord is my portion, says my soul, therefore I will hope in him.


The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord. It is good for a man that he bear the yoke in his youth.


Let him sit alone in silence when it is laid on him; let him put his mouth in the dust-- there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults.


For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not willingly afflict or grieve the children of men.


Lamentations 3:22-33



Friday, September 25, 2009

Fall is here, hear the yell
back to school, ring the bell
brand new shoes, walking blues
climb the fence, books and pens
I can tell that we're going to be friends

Walk with me, Suzy Lee
through the park and by the tree
we will rest upon the ground
and look at all the bugs we found
then safely walk to school
without a sound

Well here we are, no one else
we walked to school all by ourselves
there's dirt on our uniforms
from chasing all the ants and worms
we clean up and now its time to learn

Numbers, letters, learn to spell
nouns, and books, and show and tell
at playtime we will throw the ball
back to class, through the hall
teacher marks our height
against the wall

And we don't notice any time pass
we don't notice anything
we sit side by side in every class
teacher thinks that I sound funny
but she likes the way you sing

Tonight I'll dream while I'm in bed
when silly thoughts go through my head

about the bugs and alphbet
and when I wake tommorow I'll bet
that you and I will walk together again
cause I can tell that we're going to be friends


-- for C. and L. i guess this fall, you could tell.

Friday, September 18, 2009

We Are A Letter For An Entity Unlikely To Respond.

Dear Cat's Eye Nebula,

Now Eva-Marie laughs! You are rivaled. We have met your exuberant colors where we are.

All the best,

Josh and Paula

via the Notorious G.I.B.

Thursday, September 10, 2009
















Linford Detweiler, “Faithfully Dangerous #4”

Wednesday, September 9, 2009

In answer to the question of why it happened, I offer the modest proposal that our Universe is simply one of those things which happen from time to time.

Edward P. Tryon

Thursday, August 27, 2009

'Whom are you?' he asked, for he had attended business college.

George Ade

Eccentricity is not, as dull people would have us believe, a form of madness. It is often a kind of innocent pride, and the man of genius and the aristocrat are frequently regarded as eccentrics because genius and aristocrat are entirely unafraid of and uninfluenced by the opinions and vagaries of the crowd.

Edith Sitwell

The most beautiful thing we can experience is the mysterious. It is the source of all true art and science.

Albert Einstein

The ships hung in the sky in much the same way that bricks don't.

Douglas Adams

Friday, August 7, 2009

High Flight

Oh! I have slipped the surly bonds of Earth

And danced the skies on laughter-silvered wings;

Sunward I’ve climbed, and joined the tumbling mirth

of sun-split clouds, — and done a hundred things

You have not dreamed of—wheeled and soared and swung

High in the sunlit silence. Hov’ring there,

I’ve chased the shouting wind along, and flung

My eager craft through footless halls of air....

Up, up the long, delirious, burning blue

I’ve topped the wind-swept heights with easy grace

Where never lark nor even eagle flew—

And, while with silent lifting mind I’ve trod

The high untrespassed sanctity of space,

Put out my hand, and touched the face of God.


-John Gillespie Magee, Jr

Wednesday, July 15, 2009

computers are useless. they can only give you answers.

pablo picasso

this is totally why i haven't been online in three weeks. 

Thursday, June 4, 2009


The Boys Are Back In Town - Thin Lizzy

coming soon. questions, comments, cries of outrage. righteousness, rants, ravings. 
you know we is soooooo back.

Monday, May 4, 2009

Sometimes I think I'd be better off dead. No, wait, not me, you.


Jack Handey

The river was a snake looking for someone new to tempt, You were the apple of my eye, I saw you everywhere I went.
Samuel Dickison

lyrics via Moon Face

Friday, April 17, 2009

maybe it's just 2 am, but this blows my mind:

“we will be like Him, for we shall see Him as He Is.” 

why we will be like Him? because we'll actually see Him. praise His name forevermore. 

Thursday, April 16, 2009

some notes regarding the cooking of pork

1. Father Capon deals not with the humble pork cutlet nor with its preparation in his otherwise magnificent book, Supper of the Lamb. This was revealed to me today, making me feel like I did the first time I realized that I could actually drink the entire Dr. Pepper can. There was, finally, a bottom to my pleasure. 

b.  Pork is wonderful barbecued. Or bbq'd. Or thrown onto a fire, smothered in a deep red sauce that smells like burnt wood and Jack Daniels. Perhaps the Lord didn't want Israel sacrificing pork because He knew it would be too much of a temptation for them not to actually let the pieces burn up on the alter. I doubt that was the actual reason, but I like it anyways. 

iii. If you ever barbecue pork, I recommend the following: Having well basted the meat in sauce, pepper, and salt, lay an apple (make sure it's a tart one - Pink Ladies work well) sideways on the cutting board, so that the stem is sideways. Cut through it, making circular rounds. You want them maybe 1/4 to 1/2 inch thick. That way you give moisture to the pork without demanding too much of the poor apple. Cut these rounds in half, and nick out the harder core-esque bits. Drop those bad boys right on top of the pork whilst it chars. When you flip the pork the one time that will be necessary (any more and you're throwing away not only any possibility of being called a grill-master but also the juices the pork and apples try to hard to hoard against the flames) make sure that you put the apples back on top on the cooked side. 2 apples will top about 6 decently sized pieces of pork, or enough for 3 hungry bachelors. 

Wednesday, April 8, 2009

ad infinitum from berry

from jayber crow, again. 

The sermons, mostly, were preached on the same theme I had heard over and over at The Good Shepherd and Pigeonville: We must lay up treasures in Heaven and not be lured and seduced by this world’s pretty and tasty things that do not last but are like the flower that is cut down. The preachers were always young students from the seminary who wore, you might say, the mantle of power but not the mantle of knowledge. They wouldn’t stay long enough to know where they were, for one thing. Some were wise and some were foolish, but none, so far as Port William knew, was ever old. They seemed to have come from some Never-Never Land where the professionally devout were forever young. They were not going to school to learn where they were, let alone the pleasures and the pains of being there, or what ought to be said there. You couldn’t learn those things in a school. They went to school, apparently to learn to say over and over again, regardless of where they were, what had already been said too often. They learned to have a very high opinion of God and a very low opinion of His works – although they could tell you that this world had been made by God Himself. 
What they didn’t see was that it is beautiful, and that some of the greatest beauties are the briefest. They had imagined the church, which is an organization, but not the world, which is an order and a mystery. To them, the church did not exist in the world where people earn their living and have their being, but rather in the world where they fear death and Hell, which is not much of a world. To them, the soul was something dark and musty, stuck away for later. In their brief passage through or over it, most of the young preachers knew Port William only as it theoretically was (“lost”) and as it theoretically might be (“saved”). And they wanted us all to do our part to spread the bad news to others who had not heard it – the Catholics, the Hindus, the Muslims, the Buddhists, and the others – or else they (and maybe we) would go to Hell. I did not believe it. They made me see how cut off I was. Even when I was sitting in the church, I was a man outside. 
In Port William, more than anyplace else I had been, this religion that scorned the beauty and goodness of this world was a puzzle to me. To begin with, I didn’t think anybody believed it. I still don’t think so. Those world-condemning sermons were preached to people who, on Sunday mornings, would be wearing their prettiest clothes. Even the old widows in their dark dresses would be pleasing to look at. By dressing up on the one day when most of them had leisure to do it, they signified their wish to present themselves to one another and to Heaven looking their best. The people who heard those sermons loved good crops, good gardens, good livestock and work animals and dogs; they loved flowers and the shade of tress, and laughter and music; some of them could make you a fair speech on the pleasures of a good drink of water or a patch of wild raspberries. While the wickedness of the flesh was preached from the pulpit, the young husbands and wives and the courting couples sat thigh to thigh, full of yearning and joy, and the old people thought of the beauty of the children. And when church was over they would go home to Heavenly dinners of fried chicken, it might be, and creamed new potatoes and creamed new peas and hot biscuits and butter and cherry pie and sweet milk and buttermilk. And the preacher and his family would always be invited to eat with somebody and they would always go, and the preacher, having just foresworn on behalf of everybody the joys of the flesh, would eat with unconsecrated relish. 

at length from berry

from jayber crow, by wendell berry

    Once I had imagined those things, there was no longer with me any question of what is called “belief.” It was not a “conversion” in the usual sense, as though I had been altogether out and now was altogether in. it was more as though I had been in a house and a storm had blow off the roof; I was more in the light than I had thought. And also, at night, of course, more in the dark. I had changed, and the sign of it was only that my own death now seemed to me by far the least important thing in my life. 
    What answer can human intelligence make to God’s love for the world? What answer, for that matter, can it make to our own love for the world? If a person loved the world – really loved it and forgave its wrongs and so might have his own wrongs forgiven – what would be next?

Count Hermann Keyserling once said truly that the greatest American superstition was belief in facts.

John Gunther

An optimist stays up to see the New Year in. A pessimist waits to make sure the old one leaves.

Bill Vaughan


There is nothing new under the sun but there are lots of old things we don't know.

 Ambrose Bierce

Sunday, April 5, 2009

repas frugal

by picasso. one of my favorite pieces of art from the modern period. absolutely love it. 


winter's blood

this is a quickly written work in progress. any suggestions are welcome. i just jotted it down this weekend and my brother Kanaan kind of liked it, so i figured it couldn't be all that bad. he's got some taste in such things. anyhow, as far as the last little triplet, i couldn't let it go by without giving props to Big Ty Antkowiak for telling me that Aslan is on the move while i shoveled snow early thursday morning. kinda made my day, and definitely made this poem. 


i am an undertaker, shoveling away the dead. 

our enemy, our lawless queen of ice and cold

is falling fast, and falling faster into the pit I dig. 

Her icy east wind cannot stop my work

our king has come, though he is not here yet, 

his breath melts the ice, his eyes warm the sun


i scrape away her minions' bones, i toss them 

under the saplings that eat them and grow strong. 

i stand ankle deep in my enemies' blood, 

and wonder if my hands will ever be warm again. 

the king will warm them when he comes, when he

drives away usurpers and warms us all again. 


i am a feeble man, i only shovel snow. weak in body, 

weak in mind, small in heart, and small in grace, 

yet such as i do contend with spirits, giants, 

drakes, and monsters and bury the Enemy Death. 

our King will come, has come, is now coming, 

and in His mouth a sword to strike down the evil one. 


these things i think when, while i shovel winter 

off the sidewalks, one of our giants picks me up,

and roars with joy that aslan is on the move.  

one of the greatest phrases i've ever read

soon the sun's warmth makes them shed crystal shells

from Robert Frost's poem Birches

Wednesday, April 1, 2009

the ocean

wrote this a few weeks ago. one of the big things i miss about home is the water. but that's not entirely what this poem is about. i tried to use the meter to convey some of the meaning, so if you get to the end of a line wondering why you want to keep talking that's why. it's also a little chiastic.

you know i always miss the ocean
on stormy days i miss its waves
and on the clear days too
cause three thousand miles are just
too many for my toes to trip
when we've just got a weekend.


i know the gut-punching sickness
that comes on darker nights
when i wake up and there you
aren't.
and how i've wished to weep
for now i know how it is to be alone


the slap of water in the sink,
any mirrored flash of light,
the frozen fountain in
-
the frozen square below
they all remind me of the ocean
and of the suns embrace


and loneliness loves to gnaw at my guts
its chewed all through my
heart
for you are gone so i'm not here;
pray God someday
that all of that will change


is this what earth feels like to heav'n
(now am i not absurd?)
but i say sometime in the sunlight
when on the highest crest of hills
when dancing with our life's true love
we long for what we do not know.

i'm the soul-less type

scribbled out. hardly edited. this is me raw, off the cuff, uncut. boom.


oh for a soul not brow-beaten
not dragged for miles behind a bandwagon,
a soul quiet and peace-full,
a soul that can weep at Mozart

Monday, March 30, 2009

helen

i wrote this my senior year of high school while waiting for my dad to get out of a board meeting. it's a sonnet of sorts; with iambic meter. and no, helen isn't supposed to be anyone at all.

how can these women know of trust and faith
when they have never touched its ivory face?
how can these women speak of faith and trust,
who think that all desire must needs be lust?
they tell us (almost gladly) time will come,
that our warm hearts will all too soon grow numb,
that we'll no longer see with eyes of love,
and crow we shall perceive where once was dove.
i say they may be right; of what concern is that?
for you are there, though the body be old and fat,
i shall remember you e'er as you are tonight,
when in your glance my entire soul delights,
when my heart dances at the lightest touch of my belov'd,
when my soul cries in the ecstatic agony that is our love.

while wearing white flannel trousers i cry out

so. sometime in a humid January night
(it was, after all, Florida) a child was born.
he made his father miss the championship,
though the crimson tide were, in fact, defeated.

the earth danced its merry way around the sun 19 times.
something like 1,075,343,646 people died, and
something like 2,660,000,000 people were born.
and that one child got skinny and grew arm hair.

some plastic, some copper, some melted dirt,
a little bottled-up lightning,
and now you're reading that kid's mind,
whether you're 3,000 miles away or 3 arms-lengths away.

this blog is about poetry. the title comes from the love song of j. alfred prufrock by t. s. eliot, one of the great modern poems and, incidentally, one of my favorite. as i was saying, though, this little cobwebbed corner of cyberspace is going to be a collecting ground of quotes, art, and poems that i say, write, or come across. feel free to go haywire in the comments. dissect, destroy, discourage. no holds are henceforth barred. the telos, the goal, the point of this whole grammarless mess is to shine light on facets of Christ's creation. anything else is accident.

a few caveats ...
- i don't do capitals while writing. i'll put them in if i quote something (unless it's by ee cummings), or if something's important. sorry. you oh so totally signed up for that the moment you entered this slackwater of a blog.
- there might be some language. i reserve the right to say what i want to. as someone said, "there aren't bad words, only bad places for words." if the word isn't necessary, feel free to tell me in the comments. public sins deserve public rebuke. i will try to keep it clean.
- some of the art that i post pictures of might be nude. not naked, nude. there's a difference.