Last Thursday night, our dear friend and brother, Jim Kirtley, went to be with the Lord and joined the saints who rest from their labors and await the resurrection. In 2 Corinthians 3-4, Paul describes the glory of the new covenant in the gospel of Jesus. Whereas the glory of the Old Covenant was veiled and fading, Paul says that the glory of the New Covenant does not fade and it is unveiled as we all behold the face of Jesus in the preaching of the gospel. But Paul says that we have this treasure in earthen vessels, in jars of clay. This means that we are hard pressed, persecuted, struck down, always carrying around in our bodies the dying of the Lord Jesus. But this also means that pain and dying and death are not reasons for despair but rather reasons for great hope. Paul says that he does not lose heart in beatings or imprisonment or sleeplessness or fastings, but in all of these things he expects the glory of God to shine forth. This is because the glory of the new covenant is that it is even brighter and it does not fade and it is unveiled. But since we have this treasure, this glory in earthen vessels in our bodies, that means that God’s glory shines forth not in spite of our suffering but actually because of our suffering. When our bodies are struck, when we suffer, when we die, those earthen vessels are struck and cracked and broken until the light of the glory of Christ bursts forth. And I cannot help but think of Gideon and his small band of 300 men attacking the vast armies of the Midianites by night. Gideon’s men carried torches in their earthen vessels and then shattered them as the trumpets were blown, lighting up the hills with the blaze, and when the Midianites saw the torches they fled in terror. Paul says that we should think of our lives, our bodies as earthen vessels with the torch of the Spirit inside, and when we are struck, when we are hard pressed, and when faithful saints suffer and die, we should see the glory of Easter bursting through. When Jim died this week, another torch burst out in the darkness, and we should expect to see Midianites on the run.

via toby sumpter

Over at First Things, George Weigel reports on the latest findings of the International Bulletin of Missionary Research.

Some of the statistics are provocative, particularly those related to the number of martyrs:


"The provocation in the 2011 report involves martyrdom. For purposes of research, the report defines “martyrs” as “believers in Christ who have lost their lives, prematurely, in situations of witness, as a result of human hostility.” The report estimates that there were, on average, 270 new Christian martyrs every 24 hours over the past decade, such that “the number of martyrs [in the period 2000-2010] was approximately 1 million.” Compare this to an estimated 34,000 Christian martyrs in 1900."

This is stunning and seems unbelievable, and one wonders how well we (western Christians) really are mourning with those who mourn. Are we really bearing the burdens of our brothers and sisters suffering for the sake of the gospel? How can we stand with them?

Meanwhile, we continue to splinter: Weigel writes, "As for the quest for Christian unity: There were 1,600 Christian denominations in 1900; there were 18,800 in 1970; and there are 42,000 today."

But as God frequently does, for all the dividing there is growth. The report suggests an overall, worldwide growth in Christianity, but the growth of Christianity in Africa is the most astonishing:

"Africa has been the most stunning area of Christian growth over the past century. There were 8.7 million African Christians in 1900 (primarily in Egypt, Ethiopia and South Africa); there are 475 million African Christians today and their numbers are projected to reach 670 million by 2025."

from Pastor Sumpter's blog

crushing and beautiful. truth and mercy are meeting more every day, righteousness and peace are forming a more perfect union as we watch.

10 Reasons Why I Should Spend Time with the Elderly:

1. I don’t have better things to do.

2. I have lots of energy and time.

3. It’s one way for me to get wisdom.

4. It teaches me to fear the Lord.

5. It’s obedience to the fifth commandment.

6. It teaches me how to be part of the Church.

7. It fulfills the promises of God and enacts the Kingdom of God.

8. It reminds me of where I’m going (Eccl. 12:1ff).

9. It teaches me to hate sin.

10. It teaches me to long for the resurrection and consummation of all things.

lifted from Toby Sumpter’s blog

via pushlings

In the sermon text today, Jesus is anointed for burial. There are a number of things going on in the passage, but it is worth noting that Jesus is anointed on His head like a King or a Priest for burial. Jesus’ coronation is for death; His ordination is for the purpose of dying. His duty is to die. We too are anointed in baptism, and Paul says that in baptism we are buried with Christ, we are joined to the likeness of His death. Our baptisms are also ordinations. When we are baptized, we are given the same calling as Jesus. We are called to take up our crosses and follow Him. We are ordained to die. The way to life is through the cross; the way to be a King is through dying. And we enact this in numerous ways in our worship every Lord’s Day. But one of the important ways we enact this is through the Confession of Sin. One of the most important ways you ought to think about this Confession of Sin is as a Confession of Faith. As we enter the house of the Lord, we confess that we are sinners in need of forgiveness and grace. We begin worship by dying. We begin worship by telling God and everyone else here that we are failures. This confession of sin is a corporate confession to God and to one another that we are all miserable sinners in need of grace. We come here as priests and kings, having been anointed in baptism and by the Spirit, and therefore we begin by dying to ourselves, by proclaiming that we are failures, we are broken, we are sinners who desperately need grace. And that is what the Church is; it’s a family of people who know that they are lost, know they are empty, they are sick and they are dying apart from the grace and mercy of God. But our hope is in the God of the resurrection, the God who declares the filthy clean. We confess that we are sinners, but we are also sinners whom God declares forgiven. And that declaration of forgiveness is always a call for faith. When we believe that God does in fact accept us, and that He accepts us sinners as righteous in Christ, when we believe that, forgiveness washes over us and we are given grace to forgive one another and to forgive all those who have trespassed against us.

Pastor Toby Sumpter, Call to Worship, Nov. 1, 2009